The self is not the target of any means of knowledge. It is of the nature of knowledge. Therefore it is the witness of all shapes, types, transformations and impressions. Both "to know" and "to be known" are transformations of knowledge in the self. Pure knowledge is that which does not have "I" in the back and "this" in the front. It is undivided knowledge nature (akhanda jnyaana svaroopa).
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